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A Brief History of Minehead By : Katie Ibsen Minehead lies in a relatively sheltered position in the lee of North Hill Somerset. The town today is a bustling holiday resort but its past is as a working port important both militarily and for trade. A Short History of Flight By : Barney Garcia People have dreamed of flying since ancient times. About six thousand years ago drawings on tombs in Egypt showed gods that could fly. Leonardo da Vinci, who lived five hundred years ago, was very interested in flight and believed the way to do it was to flap wings as birds do. Ahl Al-Kitab By : Dr. D.S. Merchant "The word ahl means those who occupy with one the same tent, the family or inmates, relative, folk, kin, kinfolk, family, people, members, followers, etc. Under these meanings, the word ahl occurs 31 times in the Koran. According to another view, it is derived from ahala, meaning to demonstrate (the family). The word kitab, comes from the root word kataba, meaning to write down. The word kitaba occurs in the Koran for the Divine Books revealed to various prophets. Thus, the term ahl al-kitab means the possessors of the scriptures or the people of the Book. This term in Koran denotes the Jews and Christians, the repositories of the earlier books, al-Tawrat (the Torah), al-Zabur (the Psalms), and al-Injil (the Gospel). Amazing History of Anime By : Roberto Bell Have you ever wondered why anime DVD’s are getting so popular these days? So popular that every second child wants a Pokémon or Dragon Ballz movie DVD in his collection? Needless to say, these animes have an interesting history behind them which is almost a century old. Arab By : Dr. D.S. Merchant The word arab or arabah is probably derived from a Semitic root related to nomadism. In the Arabic language, the word arab (derived from i'rab), means those who speak clearly as contrast with ajam (those who speak indistinctly). In Koran, the word arab has never used for the country of Arabia, but characterized the residence of Ismael, the son of Abraham as an "uncultivated land." In the time of Ismael his place of residence had no name, therefore, it was given the name of an "uncultivated land." In the Old Testament, the word midbar is used for Ismael's home, meaning a desert or a barren land, which closely corresponds to the Koranic description. Ashad Ali Haji By : Dr. D.S. Merchant Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family’s profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, “Your status will become too high.” Ayat Al-Dhurriya By : Dr. D.S. Merchant According to the Koran: "God chose Adam and Noah and the family of Abraham and the family of Imran above all (His) creatures. Offspring, one from the other"(3:33-34). The word dhurriya means direct descendants, family or lineage. It occurs 32 times in the Koran in the context of the prophets, indicating that their mission was assigned to their direct descendants to carry on. Ayat Al-Mawaddat Al-Qurba By : Dr. D.S. Merchant According to the Koran: "God chose Adam and Noah and the family of Abraham and the family of Imran above all (His) creatures. Offspring, one from the other"(3:33-34). The word dhurriya means direct descendants, family or lineage. It occurs 32 times in the Koran in the context of the prophets, indicating that their mission was assigned to their direct descendants to carry on. Ayat Al-Ulul Amr By : Dr. D.S. Merchant "The Koran (4:59) says: "O you who believe, obey God, and obey the Messenger and those of you who holds authority (ulul amr)" Some tend to interpret ulul amr as the rulers. This interpretation is irrational as it is solely based on the twists of history. The majority of the Muslims have remained as a vassal of the monarchs and rulers, interpreting and reinterpreting Islam and the Koran to strengthen their own kingdom. The history of Muslims is replete with the names of rulers whose injustice, debauchery and tyranny have tarnished the name of Islam. If God were to order us to obey such kings and rulers, an impossible situation would be created for Muslims. The wretched followers would be condemned to the displeasure of God, no matter what they do. If they obey these rulers, they have disobeyed the Command of God: "Do not obey a sinner" (76:24). And if they disobey such rulers, they have again disobeyed the Command of God: "Obey the Muslim rulers" (if it would mean so). Therefore if we accept this interpretation, Muslims are condemned to eternal disgrace whether they obey or disobey their fallible (sinful) rulers. Also, there are Muslim rulers of different schools and persuasions. There are Shafi'is, Hanbalis, Malikis, Hanafis, as well as the Shi'ites and Ibadis. Now, according to this interpretation the Sunnis residing under an Ibadi king (like in Jordan) should follow Ibadi tenets; and those residing under a Shi'ites ruler (like in Iran) should follow the Shi'ites beliefs. Do these people have the conviction of courage to follow their professed interpretation to its logical end? Baiyat By : Dr. D.S. Merchant The word baiyat, occurring 14 times in the Koran is derived from ba'ya meaning sale and purchase, bargain or transaction. In Arabic the word yabi'u means to sell, ba'a means he sold, al-bai'u means sale and al-baya means sale and purchase. In Islamic terminology, the term baya refers to an agreement or undertaking between the master and his followers. Other synonymous expressions appearing in the Koran are al-ahd (13:19-20) and al-mithaq (33:7, 5:14). Thus, baya or baiyat means an agreement or spiritual undertaking between the Lord and his followers. When one swears an oath of allegiance (baiyat), he gets guarantee from his Lord. Battle of Badr By : Dr. D.S. Merchant "The first battle fought between the Muslims and the Meccans about 80 miles from Medina was that of Badr, lying on the Arabian Peninsula near the Read Sea coast. The date given for the battle is 17th, 19th or 21st Ramzan, 2 A.H./March 13, 15 or 17, 624 A.D. Badr is mentioned explicitly once in the Koran (3:123), but there are allusions to it in at least 32 other verses. The Prophet had hardly breathed a sigh of relief in Medina when he was confronted with the series of military expeditions against the fronts of the heathen Meccans. Attack was apprehended every moment from without and treachery from within. Small detachments of the Qoraish of Mecca used to go out on marauding expeditions and scour the country right up to the outskirts of Medina. Once, one such party lifted camels from the very pastures of the town. Battle of Ditch By : Dr. D.S. Merchant The enemies of the Muslims created a united front after the battle of Badr and Uhud. This culminated in a solemn pact of alliance among the five principal tribes. When the news of this tremendous mobilization reached the Muslims in Medina, it struck them all with panic. It was Monday, the 1st Shawal, 5/February 24, 627 when a gigantic army under the command of Abu Sufian besieged Medina. The number of this invading force is variously estimated at something between ten and twenty-four thousands, the largest single army ever mustered on Arabian soil. Biblical Teachings and the Future of Down Payment Assistance Programs By : Zack H When people ask me questions, like the ones that follow regarding down payment assistance programs Birmingham and the Industrial Revolution By : Katie West Birmingham was one of the most significant cities in the development of the industrial revolution. How did it achieve its position of prominence in early industry. Chand Bibi By : Dr. D.S. Merchant Lack of material does not enable to give a detailed account of the Ismaili influence after the death of Shah Tahir Hussain Dakkani on 956/1549 in Ahmadnagar, India. We do not have explicit details, whether his descendants continued the Ismaili mission in the cloak of Shi'ism or not. There are however certain strong indications that a lady ruler, named Chand Bibi was secretly an Ismaili, but her faith is shrouded in her political activities. Dawr-I Satr By : Dr. D.S. Merchant "The word satr (pl. satur) is derived from astar, meaning hide, cover or shield. As it is said, masatra (he concealed enmity), or tastir (to hold within a curtain). According to Arabic-English Lexicon (New York, 1872, 4:1304) by Edward William Lane, the word satr means to veil, conceal or hide a thing. The Ismailis had employed the term dawr-i satr (period of concealment) with regards to those periods in their history when the Imams were hidden from the eyes of their followers when the animosity of their enemies reached to its extreme. On that critical moment, the hujjats represented the Imams in the community. The hujjat was a living proof, acting as the custodian until the time of the Imam's reappearance. In contrast, the period following the concealment is known as dawr-i kashf (unveiling period) or the dawr-i zuhur (period of manifestation), when the Imams publicly made their appearance. Dewan Eboo Pirbhai By : Dr. D.S. Merchant Period: (1905-1990) Dewan Sir Eboo Pirbhai, the first Chairman of the Leaders' International Forum, was born at Bombay on May 27, 1905. His father, Pirbhai Gangji belonged to a noble family. He came in Nairobi in 1910 with his family, where he took his early education at the Duke of Gloucester School. Without much formal education, he became a taxi owner-driver in 1926. Dewan Ghulam Hussain Mohammad Jindani By : Dr. D.S. Merchant Naser was from Jamnagar, Kutchh and he came from a noble family. He migrated towards Zanzibar in 1851 to find a better life for his family. He had only a son, called Mohammad, who was born in Zanzibar in 1864. Mohammad Naser served the jamat devotedly in different fields. He was also noted for his generosity. When the first Ismaili Council established in 1905 at Nairobi with Varas Mohammad Rehmatullah Hemani as its President, Mohammad Naser was also appointed as one of its founder members (1905-1914). On January 15, 1912, the Imam sent him a letter from Karachi and appointed him as his Estate Manager to take care of the Imam’s estates in Zanzibar in place of Varas Saleh. He took over its charges also from Kamadia Pradhan. Druzes By : Dr. D.S. Merchant "In 407/1016, an Iranian da'i, named Muhammad bin Ismail Nashtakin ad-Darazi came in Egypt, who professed the transmigration of souls. He also preached the divinity of Imam al-Hakim. He came from Bukhara to Cairo in 408/1017. Finding no response, he moved to Wadi al-Taymun, at the foot of Mount Hermon in Lebanon and Jabal as-Summaq in Syria. He was first in the public eyes being the founder of the Druze sect. In 410/1019, the Turks soldiers of the Fatimids gathered and moved towards the houses of ad-Darazi and his followers and surrounded them. Ad-Darazi and those with him fortified themselves in a house, fighting the besiegers from the roof and the wall. The besiegers ravaged the house and killed about forty people with az-Darazi. About the same time, another Iranian from Farghana, named Hasan al-Akhram also appeared as using his influence to propagate the deity of Imam al-Hakim, and found a Druze sect about in 409/1018. He was also killed in his house just eight days following his declaration. Dubai Culture and Women - Do's and Don'ts By : Roberto Bell This is a helpful guide to explain some of the intricacies of culture in Dubai where related to interaction with women. Evian Conference By : Dr. D.S. Merchant Imam Sultan Muhammad Shah had called a Conference in Evian, France known as the Evian Conference between July 4, 1952 and July 8, 1952 to discuss various economic and social problems confronting the African Ismailis and also to make necessary amendments in the Constitution of the African Councils. It was attended by 40 members including the President and the Secretary of the Supreme Council, the Presidents of the Provincial Councils and of the Ismailia Association, educational administrators, the managing director of the Jubilee Insurance Company, and three members of the East African Legislative Council. Fidai Khorasani By : Dr. D.S. Merchant Period: (1850-1925) Muhammad bin Zain al-Abidin bin Karbalai Daud Khorasani, was also known as Fidai Khorasani and Haji Akhund in Iran. He was born in 1850 in Dizbad, a village located in the mountains between Mashhad and Nishapur. He traced his descent from Khaki Khorasani (d. 1646), the famous Ismaili poet. Fidai Khorasani took his formal education in Dizbad and studied in Bakiriya Madrasa in Mashhad. He was knowledgeable in religion since childhood and explored rare historical documents on Ismailism. History Of Freshwater Cultured Pearls By : Roberto Bell The article summarizes how freshwater cultured pearls began, their history and current situation. History of Gold By : Barney Garcia Gold is a precious metal that can be found on the periodic table under the Au symbol, which is Latin for Aurum. It is a supple, glossy, yellow, solid, malleable, and spongy metal. History of Perfume & Fragrance By : Roberto Sedycias This is about a brief history of perfumes and fragrances, going back as far as ancient Egypt and perfume trades among old civilizations, up to France's influence in today's perfume standard of excellence. History of the Air Jordan Sneakers By : IC Nike is a worldwide recognized sneaker brand, the most popular line of Nike sneakers is called to Air Jordan. Learn more about this particular brand of basketball sneakers History of Traditional Chinese Medicine By : Alien China is a country thousands of years old. The history of traditional Chinese medicine is equally as old and steeped in effective pragmatism. Huzur Varas Ghulam Ali Allana By : Dr. D.S. Merchant Period: (1906-1985) Ghulam Ali Allana traced his descent from a certain Haji, and whose son, Vali was a small merchant in Lahari Bandar, Sind. When the port of Lahari Bandar dried up, Vali came in Jerruk, where he lived with his son Saleh. The son of Saleh was Aloo, whose business expanded as far as Bhuj, Kutchh. Natho, the son of Aloo lived for some time in Bhuj, Kutchh and then settled down in Mulla Katiar, Sind. Natho’s son was Khalfan, who migrated towards Karachi with his wife, called Lakhanni. Khalfan was the care-taker (jamatbhai) in the Kharadhar Jamatkhana. He had four sons, Allana, Pesan, Ghulam Hussain and Mohammad; and four daughters, Fatima, Khatija, Zainab and Mianbai. Allana joined a Jewish firm in Karachi to repair the watches. In 1882, Allana started his own small shop of repairing and selling the watches, and ultimately he was destined to become a leading dealer of watches. Allana was a thrice-married man. He had two sons, Hussain and Fijey from his first wife. He had no child from his second wife. His third wife was Sharafi, the daughter of Mukhi Hashu, and the mother of Dr. Ghulam Ali Allana. Islam, Image Of In Western Countries By : Dr. D.S. Merchant "Islam originated from monotheism, it conceived idolatry as its real enemy and acted with the purpose of subduing it first in the Arabian Peninsula. The Muslims marched northward into Syria, defeated the army of Heraclius at Yarmuk, and captured Jerusalem and Damascus. They went eastward into Iraq, defeated the Iranian at Seleucia. They further went westward and occupied Egypt away from the Byzantine empire. "In all this expansion" writes T.C. Young in Near Eastern Culture and Society (New Jersey, 1951, p. 100), "there was no forcible conversion of Jews or Christians to the Muslim religion. There was freedom for the people of the book to continue in their own beliefs and practices." Islamic Era By : Dr. D.S. Merchant The word calendar is derived from Latin kalendae means first day of the month. It stands for dating system in the world. From ancient time man used time reckoning system based upon the movement of the sun and the moon. The altering phrases of moon provide good ground for a month. The 12 lunations completed a year of about 354 days. This is called lunar year. The earth completes a revolution in its orbit around the sun in 365.25 days. The period is called solar year and is divided into 12 months. The solar year is of fixed nature and computable with climate seasons around the world. The difference between solar and lunar year is about 11 days. Subsequently lunar year slides back 11 days per year and completes a round of passing through climatic season in 33 years. Ismaili By : Dr. D.S. Merchant The word batin is derived from batan means hidden, concealed, covert, inward, inner or esoteric. Ibn Taymiyya quotes Hasan Basari as related that, "Verily, each Koranic verse has an outer meaning and the inner meaning" (Majmu Fatwa, Riyad, 1382 AH, 13:231). Abu Na'im related from Ibn Masud in his Kitab al-Huliya as quoted by Suyuti in al-Itaqan that, "The Koran indeed revealed in seven words, and there is not a single word which does not possess its outer and inner meanings. No doubt, Ali bin Abu Talib completely commanded the knowledge of both outer and inner meanings." Yusuf al-Bahrani (d. 1772) quotes the Prophet as saying in Kitab al-Burhan fi tafsir al-Koran (1:17) that, "Among you is one who will fight for the tawil of the Koran as I have fought for its tanzil. That one is Ali bin Abu Talib." In another tradition, the Prophet said, "I am the Lord of revelation (sahib al-tanzil) and Ali is the Lord of interpretation (shib al-tawil)." J.K. Birge writes in The Bektashi Order of Dervishes (London, 1937, p. 106) that, "This is understood to mean that Muhammad taught the external facts about what Muslims should believe and what they should do, but it is only through Ali that one can enter into an understanding of their deeper meaning." Abdullah bin Masud said, "The Koran was revealed in seven letters. There is not a single letter but it has an exterior and an interior meaning and with Ali is the knowledge of these." (Kitab al-Burhan fi tafsir al-Koran (1:21). The Ismailis are also called the Batiniyya (esotericists or interiorists) because of professing the inner aspects of Islam, and as such the Ismailism is the batini tariqah. Ismaili Band By : Dr. D.S. Merchant The word band is borrowed from the French bande meaning troop. The synonymous word in Spanish is banda adopted from Teutonic form. The term band was used in England to apply to the King's Band of 24 violins at the court of Charles II (1660-1685). The word band represents a broad term that describes a group of musicians performing on wind and percussion instruments. Thousands years ago, when a procession of the Egyptian marched towards the shrine of Serpis, the healing-god, the musicians in the group played reed-pipes, tambourines and drums. The Bible describes, "an hundred and twenty priests sounding with trumpets." In Greece and Rome, trumpeters headed all triumphal processions. In 570 B.C., Servius Tullius introduced bronze trumpet into the Roman army. In the 12th century, the convention of musical notation was accepted; before then all music was played by ear. Ismaili Centre By : Dr. D.S. Merchant The Ismaili Centre has great importance in Ismaili society. It serves as a multipurpose place for a faithful. An Ismaili does not enter the Centre for worship only but he also learns a lesson how to lead a life of chastity, contenment, tolerance, fraternity and balance. To promote economic and social development programs and cultural activities, the Ismaili Centre in different parts of the world have been built by the Present Imam, whose detail is given below:- (see other Ismaili centre entries) Ismaili Constitution By : Dr. D.S. Merchant The word constitution is derived from the Latin constituere means an action of decreeing or ordaining. According to The Oxford English Dictionary (London, 1933, 2:876), "It is a decree, ordinance, law, regulation usually one made by a superior authority, civil or ecclesiastical." In the broad sense, a Constitution is a body of rules governing the affairs of an organized group. Ismaili Flag - Fatimid Period By : Dr. D.S. Merchant "Imam Radi Abdullah (840-881) had sent his da'is in all directions from Syria to propagate Ismailism. The most acclaimed among them was Ibn Hawshab (d. 914), who was sent to Yamen in 880. He made a large conversion and established an Ismaili rule. He took possession of a stronghold on a hillock and made it his headquarters. He hoisted the green banner at his headquarters, bearing the Koranic verse on it. Meanwhile, Abu Abdullah al-Shi'i (d. 911) conquered almost whole Maghrib and routed the Aghlabid rule of 112 years. He captured Raqada and made it his headquarters on March 25, 909. He started the Fatimid khutba and struck coins. He hoisted most significantly the Fatimid banner. Ibn Hammad (d. 1230) writes in Akhbar al-Muluk Bani Ubayd wa Siyaratihim (Paris, 1927, pp. 7-8) that Abu Abdullah also got his slogans inscribed on banners, weapons, trapping and seals. The banner had an inscription of the Koranic verse: "Soon shall the hosts be routed, and they shall turn their backs." (54:45). Ismaili Flag - Green Color - Its Special Features By : Dr. D.S. Merchant "The Ismaili flag contains rich green colour with a red strip descending from left upper corner to the bottom of right side, making a cross mark in the flag. The nature of the characteristics, which the Ismaili flag, acquired green and red colours (lawn) from the historical context will be explored briefly in the following lines. Green (akhdar) is synonymous with nature. For the Arabs, as for many other people, green is the symbol of good luck, of natural fertility, of vegetation, of youth. For Islam, the green standard of the Prophet and the green cloak of Ali bin Abu Talib have become the very emblems of the religion. As a beneficent colour, green belongs so naturally to the popular spirit of the Arabs that their colloquial language is full of expression where this colour symbolizes joy, gaiety or success. Green is mentioned six times in the Koran as an adjective (khudr, akhdar), vide 12:43, 46:18, 31, 36:80, 55:76 and 76:21, and once as a participle (22:63). Giving the description of green, the Koran also says, "Reclining on green cushions and beautiful carpets" (55:76) and "Do you not see that God sends down water from the cloud so the earth becomes green?" (22:63). In Syria, a green land is used in describing a lucky person. To wish somebody a good year, one uses the expression green year, and when one takes up residence in a new dwelling, green leaves of beet are hung there as a token of good luck. In Morocco, the expression my stirrups are green means, "I bring the rain when I travel into an area where it is awaited." The Prophet himself declared, "The sight of green is agreeable to the eyes as the sight of a beautiful woman" (al-Jahiz, Tarbi, p.137). Ismaili Flag - Islamic Period By : Dr. D.S. Merchant "The Islamic state of Medina continued the old Arab custom. In this context, the sources mention two synonyms, i.e., liwa (flag) and rayah (standard). It was liwa (pl alwiyah), which was ordinarily used in all expeditions; but ruyat (pl. of rayah) were used in all the battles. The Islamic armies under the Prophet was drawn from various tribes. Each unit consisted of a tribe, usually fighting under its own chief. Each tribe had its own tribal banner borne aloft by its bravest champion. This office or military post retained its tribal character through out the period of the Prophet. Nevertheless, the Prophet representing the central authority, had his own banner mostly green in colour. Reuben Levy writes in The Social Structure of Islam (Cambridge, 1962, pp. 434-5) that, "Flags had another significance in Muslim warfare. Each tribe had its own and regarded it as the ralling centre in battle, for near it was the commander." When the Prophet ordered an expedition in Medina, no call was made aloud or any trumpet was blown, but he planted his green banner in the mosque to rally the Muslims under it. Ismaili Flag - Modern Period By : Dr. D.S. Merchant "Imam Hasan Ali Shah (1817-1881) arrived in India in 1842. He died and buried in Hasanabad, Bombay in 1881. He was succeeded by his son Imam Aga Ali Shah (1881-1885), who also died in Poona on August 17, 1885. His body in a bier was brought to Bombay, where it was temporarily enshrined in Hasanabad, Bombay for 64 days, and shipped for interment in Najaf. Mukhi Kassim Musa (d. 1896), the then estate agent was entrusted to carry the Imam's bier from Bombay to Najaf. He left behind a very important narrative of the journey of 25 days. He relates that the procession carrying the bier to the sea-port was started from Hasanabad on October 25, 1885. Describing the scene of the grand procession of ten thousand persons, he writes that, "Many persons, numbering 125 had lifted the plates of fruits and sweetmeats on heads in the procession. They were followed by another 125 Ismaili believers, carrying banners and muttering salawat with tears in eyes. They were followed by the special horses of Imam Aga Ali Shah, caparisoned in golden and silver. Behind them were six horses loaded with swords, and another six with that of the shields. Next followed five riders, and three among them held three big banners of Ali bin Abu Talib. These banners are taken out on special occasions" (p. 7). Ismaili Flag - Post-Alamut Period By : Dr. D.S. Merchant The post-Alamut is the longest period in the Ismaili history, and so is most obscure and dark due to the dearth of the historical informations. It almost covers 580 years for 18 Imams, who lived in different villages and towns in Iran. They had no their own rule and as a result, no need was apparently felt for their banner. Hitherto, we have surveyed that the banner or flag had been used mostly in the battlefields on different occasions and periods. Now, the period ahead was of peace, therefore, the outstanding services of the heroes were symbolized in different manners. The Ismaili flag reflects same massage to the followers through the agency of green and red colours. Ismaili Flag - Significant Features Of Both Colors By : Dr. D.S. Merchant "We have described above the features of green and red colours. We will briefly proceed to discuss significant characteristics of these two colours together. Ibn Khaldun (d. 1406) writes in Muqaddimah (1:186) that Khadija asked, what garment he liked best to wear during revelation, and the Prophet replied, "White and green ones", whereupon she said that it was an angel, meaning that green and white, are the colours of goodness and of the angels." Imam Ahmed bin Hanbal (d. 855) writes that when the revelation came, the Prophet covered his head with almost green mantle, his face grew red, he snored as one asleep, or rattled like a young camel; after some time he recovered (Masnad, Cairo, 1949, 4:222). Ismaili Journalism By : Dr. D.S. Merchant "Journalism in the modern usage is one of the younger professions. The first prototype of the modern newspaper was the series of public announcements, known during the Roman empire as Acta Diurna published daily from 59 B.C., and later in Venice as the Gazette. Similar official reports were made in China, where the earliest newspaper, the Tehing-Pao appeared in Peking in the middle of 8th century. The invention of printing from movable type by Johann Gutenberg in Minz about 1450 revolutionized the spreading of news. Mercurius gallobelgicus (1594) was perhaps the earliest magazine issued from Cologne. Ismaili Rule In Sind And Hind By : Dr. D.S. Merchant "The Abbasid caliph al-Mutamid (d. 279/892) had handed over the charge of Sind to the Saffarid chief, Yaqub bin Layth, in order to divert his intentions from attacking Iraq. As a result, Yaqub bin Layth acquired the power of Sind, Balkh and Tabaristan. He however recited the Abbasid khutba, and was simultaneously responsible to spread Shi'ism in the territories he governed. He died in 265/892, and with his departure, the Muslim territories in Sind had been divided into two main states, i.e., the State of Multan and Mansurah. In 279/892, the State of Multan passed into the hands of an Arab dynasty, called Banu Samah, founded by the clan of Asad. Ismaili Scouts By : Dr. D.S. Merchant The modern scouting movement was started in the world for the purpose of training the youths in the essentials of good citizenship and it arose in 1908 after the appearance of the book, Scouting for Boys written by the then inspector general of cavatry in the British army, Lieut. General R.S.S. Baden-Powell (1857-1941). Thus, the scouting movements spread in Britain and very quickly to other countries. Chile was the first to take up scouting after Britain, and Canada, Australia, New Zealand and South Africa were the first in the commonwealth, but by 1910, it had spread to Sweden, France, Norway, Mexico, Argentina and the United States. During the first world war (1914-1919), its movements almost spread in the major countries of the world. In 1920, the first international scout meeting, or the first world Jamboree was held in Olympia, London, which was attended by 8000 scouts from 34 countries. It was on this occasion that Sir Baden-Powell was acclaimed Chief Scout of the world by virtue of his unique position as the acknowledged founder of the movement. In the same year, the Girl Guides were also founded. Ismaili Tariqah By : Dr. D.S. Merchant The word tariqah (pl. turuq, tara'iq) is derived from tariq meaning a space between two rows of palm-trees. It is thus simply meant the way, path or road, as it is said in Arabic qatah atariq means he interpreted the road, and howalla tariqatah means he is following his own way. Salmon suggests in his Arabic Dictionary (p, 499) the derivation of tariqah from taraqa meaning a string of camels following a difficult tract to a well." The word tariq occurs nine times in the Koran. The tariqah is not only internal perception of the hidden meaning of the law, it also purports to be a total discipline aimed towards the progressive purification of the soul. Ismaili Volunteers Corps By : Dr. D.S. Merchant The English word volunteer means one who voluntarily offers or enrolls himself for military service, in contrast to those who are under obligation to do so, or who form part of a regular army. The original French word corps d'armee became short during 17th century, which was borrowed in English language in the form of corps means a unit, body, or group of army. The volunteer is a member of an organized military force, formed by voluntary enrolment and distinct from the regular army. In later use, the civilians forming a corps or body also called the volunteers to assist the regulation or law and order. Ismailia Socio-Economic Conference By : Dr. D.S. Merchant "The First World Ismailia Socio-Economic Conference was held on Tuesday, December 15, 1964 on the ground of the Aga Khan Gymkhana, Karachi. Pakistan was fortunate to be the venue of this most important Conference. It was a sunny, bright and pleasant morning, when the Present Imam arrived at 10.30 a.m. and walked through the red carpet leading to the well decorated stage amidst the thundering applause of almost 6000 Ismailis, both delegates and observers from 13 countries. The inaugural session started with the recitations of the Koran and Ginan. Ismailis By : Dr. D.S. Merchant The Shi'a Ismaili Muslims are now a global jamat and spread all over the world, ranging from Australia down south to the Arctic zone in Canada, up north. In all countries of their settlement, including the very new ones, Ismailis are seen to exist harmoniously within the broader framework of the country concerned, on the one hand progressing steadily under Present Imam's guidance on the other, contributing to the progress and well-being of that particular country. The Ismailis emerged originally from Syria, then spread in Yamen, Iran, Central Asia, Indo-Pakistan subcontinent, East Africa, etc. Ismailis in Afghanistan By : Dr. D.S. Merchant The word Afghanistan means the land of the Afghans and the word afghan (awghan or aoghan) means the mountaineers. The oldest Indian literature refers it as Balhekdes. The Persians called it as Zablistan and Kabalistan. To the Greeks, it was Bakhtar or Bactria. The Afghan territories also is included in the Central Asia. How and when the Ismaili mission penetrated Afghanistan is under the shadow of much ambiguity. There were immense difficulties on the field of communication with the Imams, also the scattered dispersion and above all their absolute minority in the territory. Most of them had to settle in the mountainous villages of central parts and remote places of northern areas. The hovering fear of persecution forced them to maintain complete secrecy of their faith and assumed taqiya during last five centuries. Ismailis in Central Asia By : Dr. D.S. Merchant The term "Central Asia" will include here the mountainous regions of China, Soviet Union, including Hindukush, Pamir, Yarkand, Wakhan, Oxus, Shagnan, Gilgit, Hunza and Chitral. During the period of Imam al-Mustansir billah, Nasir Khusaro was designated as a hujjat of Khorasan and Badakhshan. He came from Khorasan and launched mass conversion in Central Asia. When public pressure against him escalated, he found refuge in Yamghan, in the court of Ali bin al-Asad, an intellectual Ismaili prince in the mountainous region of Badakhshan. Thus Yamghan became synonymous with prison, where he died. Ismailis in Syria By : Dr. D.S. Merchant "Syria is an original homeland of the Ismailis. It is located at the eastern end of the Mediterranean sea. Iraq bound it on the east on the north by Turkey, on the west by Lebanon and the Mediterranean sea and on the south by Jordan and Israel. The Ismailis mostly flourished in Salamia, where Imam Ismail resided secretly till death in 158/775. Imam Muhammad bin Ismail also came to live in Salamia, where he died in 197/813. The Abbasids intensified operations in search of the Imam, thus Imam Wafi Ahmad went to Syria and lived in the castle of Masiyaf for some time. The Ismaili da'is in search of a new residence for their Imam came to Salamia and inspected the town and approached the owner, Muhammad bin Abdullah bin Saleh, who had transformed the town into a flourishing commercial centre. Soon afterwards, Salamia became the headquarters of Ismaili dawat. Imam Wafi Ahmad retired into solitude and died in Salamia in 212/828. Imam Taqi Muhammad is reported to have died in 225/840 in Salamia after bequeathing the office of Imamate to his son, Imam Radi Abdullah. Imam al-Mahdi lived in Salamia in a thick of insecure milieu in the cloak of a merchant and relinquished it in 286/899. Ismailis in United States of America, and United Kingdom By : Dr. D.S. Merchant The Ismailis of Malaysia emigrated from India in 1920 under the guidance of Imam Sultan Muhammad Shah and were settled in Federation of Malaya and State of Singapore, the country now is known as Malaysia. The Ismailis in Malaysia have good and cordial relations with other communities like the Malays, the Chinese, the Indians and the Europeans. There are about 500 Ismailis spread over in cities and towns like Singapore, Penang, Kuala Lumpur, Seramban, Kotra Bahru and Kuala Trenganu. The Ismailis are in business doing cutlery, hosiery, toys, stationary, ready-made garments, importers and exporters, etc. In sum, 90% of Ismailis are businessmen and 10% are employed. Nearly half of them have their own houses and buildings. It Is Through Your Light That It Has Come To Be So By : Dr. D.S. Merchant In Egypt, the festival of Navroz was celebrated with great pomp. It must be known that Egypt under the Fatimid remained largely a Sunni country and Ismailism won only a limited following among the population. Cairo alone housed a large Sunni population. When Imam al-Muizz found that the general Muslims took less interest publicly in the festival, he prohibited public festivities on Navroz in 363/974. Thus, the celebration first moved to the streets of Cairo, to the Azhar, and, finally, to the palace itself. These changes show in part how a popular celebration moved progressively close to the Ismaili centre of Cairo and ultimately was assimilated into the ceremonial of the court. The general population probably did not desist from its customary practices on the festival, but the ceremony that took place at court was stripped of all popular elements. Johann Wolfgang Goethe-Universität in Zahlen By : Sharon Gerad 33.000 Studierenden, 600 Professorinnen, 16 Fachbereiche, 170 Studiengänge. Dies sind die stolzen Zahlen, die die Frankfurter Universität beschreiben. Doch was sich wirklich hinter der Universität verbirgt, kann man nur durch seine Geschichte erlernen und begreifen. Longmont Colorado By : Roberto Bell Longmont, Colorado is the 13th largest city in Colorado. It is located 31 miles northwest of Denver. The name comes from Longs Peak, which is a mountain located in Colorado and mont from the French word meaning mountain. Mayan engineers constructed pyramids and elevated walkways from stone. By : sulamita berrezi They crafted immense pyramids, some of which were two hundred feet high, from stone, earth, and rubble. Missionary Ghulam Ali Shah By : Dr. D.S. Merchant Period: (1910-1968) Ghulam Ali Shah was the son of Sayed Muhammad Shah, a native of Qaimpur, about 10 miles from Khairpur in Bhawalpur State, founded by Qaim Khan Arabni in 1747. Sayed Muhammad Shah was a famous landowner. He was a Twelver and well rooted in Islamic studies, and he had over 6000 followers in his village. Sayed Muhammad Shah was a learned scholar. He thoroughly studied the concept of the Imamate. Over time his thoughts became wrapped up in the presence of an Apparent Imam in the world. In 1911, he left Qaimpur and proceeded to Middle East in search of an Imam. He would wander like a restless man, looking lost and forlorn, with an agitated mind. After many years he reached in Najaf and paid homage to the shrine of Hazrat Ali. It was during this period that the pendulum at last swung on other side. He prayed, "Mawla! Your Noor is ever present on earth. Unfortunately, I cannot recognize it. I am disappointed with earthy life. Either give me death or your recognition." With this prayer, he slept and dreamt, and was inspired to return to India, where his search would materialize. Missionary Hamir Lakha By : Dr. D.S. Merchant Period: (1888-1963) Lakhpat was the oldest port of Kutchh, situated near Indus river. It depopulated from 15000 to 2500 in 1847 during a famine and became absolutely desolated. Hamir Lakha’s grandfather migrated from the depopulated region of Lakhpat and came in Sind, where he rendered valuable services in different villages. It is related that Bibi Mariam (1744-1832), the mother of Imam Hasan Ali Shah visited India with Mirza Abul Kassim in 1829 to resolve the internal strifes of the community in Bombay. She arrived in Karachi via Muscat, and reached Lakhpat after visiting Jerruk. The temperature of Lakhpat was so scorching that the people travelled at night on camels. It was the grandfather of Missionary Hamir Lakha, who arranged her nocturnal journey between Ramki Bazar and Lakhpat. He well cushioned the camels and made the journey of Bibi Mariam comfortable. Ramki Bazar was a small village between Sind and Kutchh in district Tharparkar, about 32 miles from Badin. It was an ancient town and a bustling commercial center where trade caravans came from all parts of India. All kinds of grains and cottage butter were brought from interior Sind and transported on camels in Bhuj, Mundra, Mandavi, etc. It appears that 250 to 300 Ismailis of Kutchh lived in this area. His grandfather had come from Lakhpat and settled in the village called Nindo, near Badin, with his 18 year old son Lakho (1829-1928). Lakho was well built and very muscular. He also held a natural command on mathematics and was competent in maintaining the accounts. Seth Rahmatullah was an Ismaili merchant in Ramki Bazar, who learnt the talent and honesty of Lakho. He employed him in his firm to maintain the accounts. Mukhi Dr. Ramzan Ismail Datoo By : Dr. D.S. Merchant Period: (d. 1939) Mukhi Ramzan Ismail (d. 1910) was a prominent leader. Imam Aga Ali Shah appointed him the Mukhi with Kamadia Hashim for the Kharadhar Jamatkhana, Karachi in 1882. Mukhi Ramzan was also an elected member of Karachi Municipality in 1854. He served the ailing persons in the community with his means and materials during the outbreak of plague in 1897. Mukhi Ramzan Ismail had eight sons, and the best known among them were Mukhi Rehmatullah, Mukhi Teja, Sabzali, Mukhi Nazar Ali or Mukhi Nanda, Ghulam Hussain or Gulu and Dr. Datoo. Murano glass light fixtures By : -ddd- history of Murano glass from medieval times to nowadays. The use of Murano glass is very popular in lighting fixtures manufacturing, as well as in home decoration, fashion and jewelry business. Pakistan’s Youth By : Dr. D.S. Merchant Evening has just set in. People were preparing to sum up their daily routine and preparing to set off for their homes. But in biggest institution of Abbottabad, there was different situation building up. Every body in Ayub Medical Complex was rushing towards the emergency of hospital. One of the teachers of Ayub Medical College was shot. With going in detail of conflict, it is important to know that an unrest start developing among students. All students passed through the chain of events of sorrow, irritation and revenge. They lost their temper, burst into sequential of violence. And finally, not only the citizen of hazara but the whole segments of Pakistan including civil society, politician, media and different forms of establishment witnessed and experienced the bitterness of student reaction. Most of us still remember the sequence of scenes portrayed and displayed and have an unpleasant taste in our minds. Plastic storage containers & the skeletons they could hold By : Roberto Bell A discussion on Compulsive Hoarding Disorder and the psychology behind this much ridiculed mental health concern that is getting more common by the day. Provocative Silence By : Dr. D.S. Merchant Dark night with cold breeze was there, which is usually a concern for the residents of hilly station Abbottabad. The emotions and feelings of residents are directly proportional to the climatic changes. In fact it is true through out the year. People care very much about the weather and its fluctuations here, sunny day in winter season is usually welcomed and windy nights are sensational. Religion-The Cause Of All Wars By : Dr. Charles Sabillon History shows that religions are intrinsically violent and ineluctably push nations into war. Rising Popularity of Anime in the Western World By : Roberto Bell Maybe it is time you got to know why each kid on the block wants to watch Pokémon and other similar cartoons, more commonly, Anime. It’s true – Anime is soon going to be one of the most popular animations especially because of its popularity in the western world Sicily Hotels - Great Places to Visit By : IC Learn more about Sicily, a beautiful Mediterranean island which has a lot to offer. Get more details about it's foods, the local weather and places tourists must visit. The Amazing Cabanatuan POW Camp Rescue By : Adam Thompson On January 30, 1945, members of the U.S. Military special forces and Filipino guerrilla warriors pulled off the most stunning and successful prison camp bust in recorded history. These brave soldiers rescued over 500 POWs and dealt a heavy blow to the Japanese army left in the Philippines. If that weren't enough, they did it with only two casualties! The Boss Endorses Barack Obama By : Roberto Bell Folk rock legend Bruce Springsteen endorses Democratic presidential hopeful Barack Obama. The musician recently posted a letter on his official website that stated his support for the Illinois Senator. The Charming Legend of Wine Growing - it all Started in Ancient Egypt By : Roberto Bell This historical analysis examines the birth of wine. The Gun Mystique By : jeams188 A law in the state of Florida, United States, has permitted gun owners to walk in public with a gun strapped to their waist or concealed on their person. The History Behind Traditional Anniversay Gifts By : Charlie Welf Nobody can say with any amount of certainty when the tradition of giving anniversary gifts started. Most probably it evolved over time. Traditionally, each wedding anniversary is celebrated by giving a gift made from a different material The History of Bognor Regis By : Katie Ibsen Bognor is one of the oldest Saxon sites on record in West Sussex. The town is recorded in AD 680 as Bucgan ora meaning Bucge's shore. Bucge was one of the few Saxon women to have a place named after her. Over the years this Saxon-landing place became a small fishing village, and as with many places the name changed with time. The History of Skegness By : Katie Ibsen The once haven town, Skegness was erected on a raised promontory with a timber trading harbor and other material. The name is similar to the ones in the nearby locality. It is related to the Danes, Skeggi’s ‘ness’ or headland which was one of the locations where the Vikings had landed in the 9 century. The History Of The German Nutcracker By : Tony Hartmann The real story and the real facts which explain where the german nutcracker of the Ore Mountains comes from and why he has been created ... The History of the Rosedale Neighbourhood in Toronto By : Rob Parker Learn about the history of the Rosedale neighbourhood in Toronto and how it became the wealthiest neighbourhood. The History of Wigs By : webmaster In the Wiginning Wigs can be dated back to the 4th century B.C. being a part of the Egyptian culture. Egyptians would shave their heads to protect themselves from vermin, but the hot sun lead their sensitive heads susceptible. The use of wigs was incorporated into the social structure so as to show status. The more elaborate and involved the wig was, the higher the rank or those who wore them. Palm and wool fibers, animal hair, and metals such as gold and silver were used in composition. The Real Aula Mallorquesa By : Jan77 Jan77 The Real Aula Mallorquesa, also called the the Escuela Miramar, was founded in 1276 by James I King of Majorca with the approval of H.H. Pope John XXII and reconstituted by H.R.H. don Francesco Mario Paternò Castello e Guttadauro as Head of the Royal House of Aragon Majorca and Sicily, also Grand Master of the Militare Ordine del Collare (Military Order of the Collar, MOC). It is an institution for higher studies which aims to bring together the various disciplines of Aragonese History, of Historical Studies related to it, and in general the pursuit of Traditional Studies and such as may be followed in the fields of Letters, Arts and Sciences; moreover it aims to publish academic papers and to support by all possible means the development and the deepening of the aforementioned studies. The Real Aula Mallorquesa is an international, cultural institution, independent, non-denominational and non-profit making as defined in Article 26 et seqq. of the Italian Civil Code. Varas Bandali Kassim By : Dr. D.S. Merchant Period: (1875-1956) Vali, the grandfather of Varas Bandali Kassim was originally from Bhuj, Kutchh. He took up his abode at Karachi with his eight years old son, Kassim and resided in Kharadhar, Karachi. Kassim joined his father's firm, dealing in leather and made steady progress. Kassim had five sons, Merali, Bandali, Muhammad, Rashid and Karim. His son Bandali Kassim was born in 1875. Soon after his rudiment education, he took over the charge of his business with his brothers and became known as an "uncrowned king" among the business magnates. His business extended to Europe through M/S Volcart Bros. He opened many branches of his firm in Sind. He erected a big factory in Lyari quarter, Karachi to dye the leathers to be exported to Europe. Varas Chhotubhai Ismail Mahomed Jaffer By : Dr. D.S. Merchant Period: (1904-1978) Ramzan Ali (d. 1886), son of Sabzali Hansraj, a dedicated social worker and businessman in Mundra, Kutchh, had six children: three sons: Mahomed Jaffer (1874-1918), Rahim (1880-1929) and Pir Sabzali (1884-1938); and three daughters: Fatimabai, Jainabai and Sonbai. Mahomed Jaffer, a successful businessman in Bombay and Europe, generously willed one lac rupees to build a sanatorium for sick and convalescent Ismailis. However, because he passed away before he could build it, it was left to his son, Ismail, to realize his father’s humane dream. In 1931, he actually built a large sanatorium in Panchgani, known as Bagh-e-Rahat, at a cost of approximately Rs. 130,000. Ismail was born to Mahomed Jaffer and his third wife, Shirin. Mahomed Jaffer’s daughter, Fatima, was born to his first wife, while both his second and fourth wives died giving birth (the latter, giving birth to twins). Mahomed Jaffer himself passed away on October 27, 1918, and only his daughter, Fatima, and his son, Ismail survived. Varas Dayabhai Velji By : Dr. D.S. Merchant Period: (1870-1937) Veljibhai (d.1922) had two sons in Kathiawar, Dayabhai and Kassimbhai with two daughters from his first wife. He had also two other sons, Hussainbhai and Valibhai with one daughter from his second wife. Among these four sons and three daughters, the most famous was Varas Dayabhai Velji. Varas Dayabhai was born in Bhankh, Kathiawar most probably in 1870 and lost his mother in infancy. His father thus married second time. Varas Dayabhai was eager for education, but could not acquire it and learnt Gujrati to some extent from his sisters. Varas Fadhu Piru Khalikdina By : Dr. D.S. Merchant Period: (1885-1936) Nur Muhammad was a devout Ismaili, who lived in Jimpir, Sind. His son Khalikdina however took up his abode at Jerruk. Khalikdina had three sons, Piru, Yonus and Juma. The elder son Piru, also called Pir Muhammad, was the Mukhi in Jerruk. Mukhi Piru had four sons, Fadhu, Aziz Ali, Amir Ali and Ghulam Hyder. The most prominent among them was Fadhu. The real name of Fadhu was Fida Hussain, but he became better known as Fadhu. He was also called Fazal Ali. Fadhu was born in Jerruk on May 9, 1885. He was admitted in Alumal Trikamdas School for primary education in Karachi. He joined N.G. High School for higher education. After his father died in 1913, he had to take over charge of his father’s business. He also became a Commission Agent of a British firm, Ralli Bros. Ltd. in Karachi, exporting bones. Wazir Chagla Vali Muhammad By : Dr. D.S. Merchant Period: (1885-1966) Chagla Vali Muhammad’s forefathers were originally from Mulla Katiar, Sind. They migrated to Lasbela and finally settled in Karachi. Amongst them, Vali Muhammad, known as Vali Bhagat came to live in Kharadhar, Karachi. He was a religious teacher, and a ginans reciter in Jamatkhana. The Imam paid a gracious visit to Karachi for 27 days on April 10, 1920. On that occasion, a large concourse of ten thousand Ismailis flocked in the city. The Council formed a Managing Committee to control its administration. Vali Muhammad extended his incredible services as a member, presided by Wazir Col. Ghulam Hussain Khalfan (1887-1967). He had three sons, Chagla, Jaffer and Kassim. Wazir Chunara Ali Muhammad Jan Muhammad By : Dr. D.S. Merchant Period: (1881-1966) Dhamu Chunara also known as Dharamsi Panjuani was an eminent trader in Bhuj, Kutchh. He visited Iran with his wife Mulibai to behold Imam Shah Khalilullah in Yazd in the beginning of 1817. The Imam granted him a sealed letter of patent in Khojki script and also bestowed upon him the title of Dharas. He had two sons, Sumar and Virji. The son of Virji was Rahimtullah, whose son was Ghulam Hussain. The son of Sumar was Premji, whose son was Jan Muhammad, the father of Ali Muhammad. Ali Muhammad, the son of Jan Muhammad, known as A.J. Chunara was born in Bhuj in 1881, where he acquired his formal education. He sprang from family well known for their piety, and himself had great enthusiasm, courage and zeal to serve the community. In 1892, he came to Bombay and worked in a shop of hats. Soon afterwards, he started his own shop, which became known as Karim Jamal Topiwala. He attended Jamatkhana regularly and heard waez attentively, inducing him to study Ismailism. His first debut in community service was when he joined the Kandi Mola Shukarvari Brotherhood in Bombay, and came into the contact of many eminent individuals. Wazir Ghulam Hussain Mohammad Ali Dharas By : Dr. D.S. Merchant Devji, the son of Lalji was a native of Junagadh, India. He was an eminent wool merchant, having immense devotion in social services. According to the available information, Devji is said to have joined the Ismaili caravan in Bhuj, Kutchh headed by a certain Dharamsi Punjuani which was bound for Iran for the didar of Imam Shah Khalilullah (1792-1817) in Yazd at the beginning of 1817. They started from the port of Mandavi, Kutchh and boarded for Muscat and landed at Port Abbas, and reached Yazd on camels. Yazd is situated between Isfahan and Kirman on the route leading to Baluchistan. Why Is Home Care Training Necessary? By : ComfortStay6 ComfortStay6 Start your Business Right – Acquire Home Care Business Consulting Services For many home care business owners, having the best home care service to offer is the topmost priority. If your business is to provide home care services to different clients such as seniors, women in pregnancy recovery, and other patients in need of home care or assistance, then there are home care business consulting firms available to help you. Why Treasure Hunters Are The Way They Are By : John Tasher Why treasure hunters are the way they are. What is the thrill to being a relic hunter.

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